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Whether love exists in God?
In God there is love to the highest degree, because love is the first movement of the will and every appetite for which a will pursues. It is natural for the creature to seek the good both in itself and another as its first act of the will in pursuit of the appetites (wanting). For what is alive loves to do the things it does, such as eating, sleeping, multiplying its genetic structure with a partner and the like. As was stated earlier, God is the First Mover who puts all things into motion, and whom by way of His will, intellect, ideas, and Essence (which are all one thing because He alone is simple), pre-exists all elements, feelings, perfections, attributes, qualities, happenings, causes, thoughts, acts of kindness, caring, goodness, LOVE, and the like. For as it was stated earlier, God is the maximum of all things, not in the same genus or order as anything which is created. For if the creature can “love,” as we understand love, so God can do this all the more. Furthermore, as Saint Catherine of Siena once heard God explain to her how one must understand His love from The Dialogue, in summary; “I am the One who is, you are the one who is not.” This simply means that God loved both you and me so much that He took what did not exist and put it into existence. How can a human or animal love something to which they never knew existed? It would be impossible for them. But for God, this is possible, for He is the maximum of love in the highest degree, for the qualities or attributes a human displays, as mentioned earlier, is a mere fraction of what God can do or perform in the highest degree. See for yourself, in the Moderni age in Babylon, the word love is being used as a banner for sin (death), sexual immorality, perversion, decadence, depravity, ownership, servitude, oppression and the like. Love leads to life, joy and happiness and ultimately manifests itself as the pursuit and goodness of another or neighbor; turning them into another self while straying away from selfishness and vanity. But sin and disobedience leads to death, selfishness, despair, and wretchedness; so for the ones who support these things, they are not acting in love, but they are acting in hate. For what is more hateful than leading someone to death by encouraging them to do what is improper so that they perish? Even those who do not do such actions, but are lukewarm in their faith, hold distorted views of love both in their households and in their common relationships, for the lukewarm citizen of Babylon, whose country is his church, and who has turned his house and many possessions into his altar where he worships, prays, and puts his false hope into - views love as something to which someone provides material possessions to family members for, whose worth/value is linked to their productivity, and the good or protection one displays for other family members and friends is rooted in ownership and pride, not for the purpose of genuine love, but for the fact that one “protects mine,” as many put it, or someone who only does good for another so as to be seen by others or bolster their own ego and self image. Additionally, the actions of parents who only view their children as an extension of their pride/reputation/good name, or spouses who view their partners as status symbols/trophies and not as husband or wife whom by God’s Divine union established them as one flesh for the purpose of children so as to fill the heavens with souls. In all of this, humans and creatures demonstrate a lower level of love or involvement in their interests which concern their self-worth as they know it while calling it love, when nothing to which they do is truly love in the purest sense as which is found in the Living God, who loves without ulterior motive or for-profit transaction in the purest most perfect form. Whether God loves all things? God loves things that are in existence, because He alone made all things good. It is important to understand that the will of God is the cause of all things because He loves everything that exists. Not so for the creature, the man, or the angelic substance. Why? Simply put, the will of creatures is not the cause of the goodness in things, for when we show goodwill and loving kindness towards someone or something, it is not us that is moving it or becoming the cause of goodness, but it is us who are being moved by the object of love, which pre-exists in God before the word “love” was ever invented or established in any language or thought/feeling in the human will. In this way, God is the cause of love and the goodness of love to which created things experience and it so happens that He loves all things to which He brought forth into existence. For the faithless man deluded in his own works and allurement of self-pride, he believes he is truly good and a cause for goodness in others by his own will and act. Furthermore, he genuinely believes God does not make him good and that he alone, by his own hand, makes himself good and is a source of his own light. The devil also believed this, so we see his agency in others who are his disciples by way of pride, which was the first sin/offense committed towards God. Whether God loves all things equally? God wills GOOD to His creatures in various degrees according to His wisdom and care. In another way, to bring goodness to something by way of the will is to love it. It is said that understanding the love of God can be described in two ways; One, God loves all things by the act of His will in a simple fashion which has nothing to do with the intensity of love for one or another because He put all things into existence from nothing EQUALLY - Two, it can be said people wish different things and greater goods for others, according to their unique likeness as they see fit. All the more for God, who wills a greater good for some and a lesser good for others according to the likeness to which He ordained them to be. The varying degrees of goodness someone wills for another is separate from that will, for although we wish a sports athlete to go to college on a tuition, which is a good, we also wish for a Soldier who enters the military to be successful in her career and come out alive and unharmed. In comparison, the will for the two do not change in that someone may wish them both good things, protection, and success, but in the same way, varying degrees of goodness is sought for the both of them, and in this sense it can be said that God may love another more so because of the goodness or greatness He bestows upon someone. Hence some stars shine brighter than others, and some Holy Ones are beautified less than others. Whether God always loves more the better things? Indeed, God loves the better things more because He wills a greater good for something He alone chooses according to its likeness. The reason why someone is better than another is because God wills for them a greater good. This is evident through His only begotten Son, Christ Jesus, whose Name He alone has exalted above the lower regions, the creatures subject to the principle of matter and time in the material universe and here on earth, and the angelic substances who dwell in the heavens. In this way it can be said that God “loves” Christ more than all things in existence, because He willed the greatest good for Him, in as much as He is true God and true Man and that all things have been entrusted to Him as a Father puts His Son over His household and possessions in order to carry out responsibilities as One Authority equal to the Father.
I am blessed to be a Third Order Lay Dominican. However, the ideas expressed in this post are my own and do not represent the endorsement of or position of the Order of Preachers as a whole.
Commentary regarding Saint Thomas Aquinas’ Summa Theologiae derived from: ST part (I), Q. 1-26 from newadvent.org with permission. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner.
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